Martin Luther King Jr Sample Clauses

Martin Luther King Jr. In a speech made at the SCLC’s 1967 convention, Dr. King questioned the utility of the “black power” mantra in approaches to contesting racism: “Let us be dissatisfied until that day when nobody will shout, ‘White Power!,’ when nobody will shout ‘Black Power!,’ but everybody will talk about God’s power and human power” (M. King, “Where do We Go” 197). Phillip Martin also sees no distinction between ideologies supporting his beliefs and those adopting “black power.” Both discourses espouse a commitment to disrupting notions of black inferiority and, as demonstrated by Martin’s attention to Chenal, both principles strongly oppose the devaluing of African American labor and patronage. Martin, however, parts from his critics through his support of interracial coalition. As will be explored later, Martin’s relationships with his white associates, Octave Bacheron and Anthony McVay, the men’s support of his community work, and Martin’s interactions with influential whites, in general, are neither well-received nor legitimized by his comrades on the Civil Rights Committee. Like Dr. King, Martin views blacks’ advocacy of racially biased rhetoric as alienating to white supporters and as unproductive to the kind of racial tolerance necessary for blacks’ survival in the South.63 When Martin solicits the input of his longtime friend and elder, Howard Mills, and his young assistant pastor, Jonathan Robillard, to contest pronouncements made by black power advocates and apathy on the part of other opponents, both men endorse Martin’s claims. But when Robillard’s response extends into a rallying cry for more exclusively black support, the applause from those gathered foreshadows the rift that occurs between Martin and him (Gaines, Father’s House 37). Furthermore, Mills’s confession that he had witnessed the positive changes in St. Adrienne under Martin’s leadership, but that he is eager to confront Chenal, is emphasized by a symbolic wave of his fist in the air (36). Though Mills’s suggestive salute just precedes Martin’s critique of black power, his subtle gesture signals the wide influence of the ideology on varied African American populations, including older blacks. Among those who witness Martin’s powerful oratory and manner of navigating audience participation is his estranged son, Robert X. The moment of recognition between father and son causes Martin to faint (Gaines, Father’s House 40-41). The fallen leader’s plea to be released by those who come to his aid, so t...
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Martin Luther King Jr once said, “An individual who breaks a law that con- science tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the con- science of the community over its injustice, is in real- ity expressing the highest respect for the law.” Those are wise words from a wise man. For purposes of today’s debate, however, those words require a slight contextual modification. No “anti-discrimination” law that presumes to remove the constitutional right of busi- ness owners to operate their business according to con- science is worth the paper it’s written on. Poo paper for puppy. So, liberals, knock off the Alinskyite obfuscation and conflation. Quit throwing around all this “Jim Crow” crap. It belittles the legit- imate civil rights struggle and makes you look stupid. You’ve created an ugly and offensive straw man and beat the stuffing out of him. I rarely agree with gay activist Andrew Sullivan, but on the subject at hand, he at least has a remedial understanding. Gloss over all the obligatory homo- phobe and bigot nonsense, and he recently made a few good points on The Dish: “I favor maximal liber- ty in these cases. The idea that you should respond to a hurtful refusal to bake a wedding cake by suing the bakers is a real stretch to me. … There are plenty of non-homophobic bakers in Arizona. We run the risk of becoming just as intoler- ant as the anti-gay bigots [read: Christians], if we seek to coerce people into toler- ance. If we value our free- dom as gay people in living our lives the way we wish, we should defend that same freedom to sincere religious believers and also, yes, to bigots and haters. You do not conquer intolerance with intolerance. … I’m par- ticularly horrified by the attempt to force anyone to do anything they really feel violates their conscience, sense of self, or even just comfort.” And besides, as constitu- tional law expert Jan LaRue recently observed in an email: “If they believe their own rhetoric, that we’re hateful bigots, why would they even risk eating our cakes?” Why indeed? Yuck. Matt Barber is founder and editor-in chief of BarbWire. com. He is an author, col- umnist, cultural analyst and an attorney concentrating in constitutional law. Having retired as an undefeated heavyweight professional boxer, Matt has taken his fight from the ring to the culture war. (Follow Matt on Twitter: @jmattbarber). Friday, March, 7, 2014 Winchendon courier Earthtalk®

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