Liturgy definition
Liturgy means “the work of the people”. Therefore, we at St. Jerome Catholic School believe that the liturgy is the community’s primary formative experience of Christian faith.
Liturgy literally means, “work of the people”, and points to the fact that something else is going on beyond prayer. It is the formalising of worship at the heart of which is symbol and action. Liturgy makes explicit the celebration deriving from and highlighting every instance of worship, which occurs in our daily lives. To liturgical celebration therefore should be brought all human symbols of expression - art, dance, poetry, music, gesture, stillness
Liturgy or as a history of early “Christian worship.” It looks as if Catholic authors tended to conceive the history of the Christian gathering as a history of the “liturgy” because for them the later Roman-Catholic liturgy was the continuation of the Church’s rites during the first three centuries.24 They instinctively looked for a pre-history of the Mass and thus found in the first centuries much that resembled their modern practice. Protestant authors, on the other hand, understood their task of describing the early Christian gathering rather as the history of early Christian “worship” or “Gottesdienst.” This clearly reflects the emphasis in their own churches that was put on the elements representing the Word, namely the reading of Scripture and preaching, rather than on the eucharistic meal.25 Scholars from both these groups, either independently or as a result of common presuppositions, used to conclude that the early Christian forms of liturgy or worship, consisting of the reading of Scripture, sermon, prayer and Eucharist, arose as a blend of the synagogue’s alleged “liturgy of the Word” with Jewish meal traditions. It was generally assumed that early Christians adopted and merged these Jewish practices because they were Jews themselves: they would have known no form of religious meeting other than the one taking place in the synagogue on the Sabbath. In the middle of the twentieth century, ▇▇▇▇▇▇▇ ▇▇▇, in his magisterial work The Shape of the Liturgy, forcefully argued that the meeting of Christians was a combination of two separate assemblies: the synaxis and the Eucharist. In ▇▇▇’ view, the synaxis was in its shape just a continuation of the Jewish synagogue service of ▇▇▇▇▇’ days; the Jewish nucleus of the earliest Christian Church would have carried it straight over into the Church in the first decade after ▇▇▇▇▇’ death. The Eucharist would be a purely Christian creation, rooted in one of the Jewish types of meal: the Passover meal, religious household meals, or meals held by
Examples of Liturgy in a sentence
To read the Scriptures to the faithful, to teach the people, to proclaim the Gospel and to preach the homily at the Eucharistic Liturgy.
The Diocese of Orlando acknowledges the relevant needs addressed in the Guidelines for Televising Liturgy promulgated in 1997 by the United States Conference of Catholic Bishops, “Being a part of the Sunday worshiping assembly is not always possible for all members of the community.
Should you have any questions our Liturgy team will be happy to answer any questions you may have.
There is not a definite time as to when rehearsals begin on Sundays, as it depends on when the Divine Liturgy ends.
Therefore all families are required to participate in Sunday Liturgy.
On a rotating basis, classes prepare the weekly Thursday Liturgy.
Jewish Liturgy and Its development, first published New York: ▇▇▇▇▇ ▇▇▇▇, 1932, New York: Dover Publications, Inc, 1995.
Liturgy in the Mystagogical Writings of Cyril of Jerusalem, John Chrysostom, Theodore of Mopsuestia and Ambrose of Milan, Washington, DC (Studies in Christian Antiquity 17).
From Liturgy to Pharmacology: Christian Sogdian Texts from the Turfan Collection.
Is registered in the parish and commits themselves to weekly attendance at Weekend Liturgy.
More Definitions of Liturgy
Liturgy in The New Dictionary of Sacramental Worship (▇▇▇▇▇ ▇. ▇▇▇▇, ▇.▇.ed.; Collegeville, MN: The Liturgical Press, 1990):740-742; ▇▇▇▇▇ ▇▇▇▇, Foundations of Liturgy: An Introduction to Its History and Practice (▇▇▇▇▇▇▇ ▇. ▇’▇▇▇▇▇▇▇, trans.; Collegeville, MN: The Liturgical Press, 1992): 3; ▇▇▇▇▇ ▇. ▇▇▇▇, New Creation: A Liturgical Worldview (Minneapolis: Fortress Press, 2000): 3. salvation. Second, the historical specification and semantic compression of the notion of λειτουργία into the increasingly well demarcated sphere of sacramental worship in general, and into the varieties of the ordo of ritual public worship in particular, has progressively problematized the understanding of liturgy in the present. What is the appropriate scope of liturgy and whose agency is the liturgical agency, given the initial multivalence and subsequent “disciplining” of liturgy? Most importantly, what could be the desirable configuration of a non-hegemonic co-presence and co-working of liturgy and ethics depending on the understanding of what liturgy is? First of all, there appears to be a broad consensus, at least among the so-called liturgical traditions within Christianity, that liturgy is the identifying or “characteristic”22 action of the Christian church and the defining marker of identity of a convocation of Christian discipleship. As the identifying action of the church, liturgy is in the most general functional sense “an ordered way of performing its public worship before God and the world.”23 More specifically, liturgy is, as ▇▇▇▇▇▇ ▇▇▇▇▇▇▇▇▇ summarizes, the public action of worship by a community, with the use of prescribed and established forms, thus guaranteeing the possibility of common participation – liturgy is ‘common prayer’, and that requires agreed words and agreed actions, so that the fullest sharing may be possible for those who take part. And in the historical Christianity, there can be no doubt, the liturgical action par excellence has always been the Eucharist, the Lord’s Supper, the Holy Communion – call it what you will.24 Regarding prayer, according to ▇▇▇ ▇▇▇▇▇▇▇, liturgy is even more specifically the Christocentric “ongoing prayer, proclamation, and life of ▇▇▇▇▇ ▇▇▇▇▇▇ – sacrifice of thanksgiving and praise – offered to God in and through his body in the world. That is, 22 ▇▇▇▇▇▇ ▇▇▇▇▇▇▇▇▇, Life as Eucharist (Grand Rapids: Eerdmans, 1973): 22.
Liturgy. The Experience of Religious Women at Santa Maria de Vallbona.” Viator 40 (2009): 171–196. Herlihy, David. Medieval Households. Cambridge: Harvard University Press, 1985. . Opera Muliebria: Women and Work in Medieval Europe. , ed. Women, Family and Society in Medieval Europe: Historical Essays, 1978–1991. Providence: Berghahn Books, 1995. Hermans, Theo., ed. A Literary History of the Low Countries. Rochester, NY: Camden House, 2009. Hill, Barbara, “A Vindication of the Rights of Women to Power by Anna Komnene.” Byzantinische Forschungen 28 (1996): 45–54. Hilsdale, Cecily. “Constructing a Greek Book for French Bride.” The Art Bulletin 87, no. 3 (2005): 458–483.
Liturgy literally means “work of the people” and in terms of worship, “it is the quintessence of the priesthood of believers that the whole priestly community of Christians share” (James White, Introduction to Christian Worship, 3rd ed., revised and expanded (Nashville: Abingdon Press, 2000), 26). Worship is the worth given to God, and liturgy is the work of worship that demonstrates this. However, in moderate Baptist life in the south, “liturgical” is a relatively new word in the vernacular for many, and has a more nuanced meaning. “Liturgical” in many Baptist circles is shorthand for a style of worship that reflects a more formal liturgy that is mostly typical of Catholic or other Protestant traditions, i.e. not Baptists. So, in this study, depending on the context in which it is used, the word “liturgical” can refer to either a certain style of worship, or, simply the work of the people performed in the worship of God.
Liturgy means in Greek "the work of the people." Its ecclesiastical sense comes from its pre-Christian use to mean "public works": work assigned to the people (members) of a community for the common good, such as road maintenance.