Tradition. I will begin with tradition, which Xxxx Xxxxx described as “formative factors referring to those aspects of a religious faith that are repeated again and again by an individual or a community”. Xxxxxxx and Xxxxxx Xxxxxxxx certainly identified themselves and their teachings as Christian and so do I. They distinguished their form of Christianity as “practical Christianity” and proceeded to convey their beliefs in a belief structure they called “Metaphysics”. After a decade of applying their teachings in my life, I have arrived at a point where I refer to their type of Christianity as “Metaphysical Christianity”. That is to say that I self-identify as a “metaphysical Christian”.1 Metaphysical Christianity and Evangelical Christianity are two ends of a continuum in Christian history and theology. One is focused on the person of Xxxxx and the adoration of his divinity, the other is focused on the Xxxxxx within, and the calling, in the words of Xxxxx, to love as he loved and to do the works that he did. The leading scholar of metaphysical religion today

Tradition. Chicago: The University of Chicago Press. Xxxxxx, X. (1971). Tradycja. Przegląd problematyki. Warszawa: Wydawnictwo PWN. *** Victimisation Xxxxx Xxxxxxxxx – Duraj, Jagiellonian University in Kraków Victimisation is a term that has been used to describe the processes of discrimination, exclusion and humiliation of certain groups or individuals - in a narrow sense by lawyers and crime-prevention services and in a broader sense by scholars of human rights and social sciences. It is often discussed as being motivated by gender or race and/or directed towards specific ethnic groups or minorities (Xxxxx, 1986, Xxxxxxxxx Xxxxx, 1993, Xxxxxxxxx & Xxxxxxxxxxxx, 2008). Here, the term ‘victimisation’ is used to a large extent as a metaphor for ‘oppression’, understood in a larger, social, political and historical sense. As such, the discourse of victimisation may be part of the discursive narratives on national identity (Xxxxx et al., 2009), which aim at presenting the nation as an innocent victim of foreign powers or internal enemies. In populist discourses, victimisation is used liberally to denote the groups that have been oppressed – the people, the nation, the citizens – by either global powers, rival nations, historical enemies but also ideological foes (Xxxxxxxxx, 2016). A typical strategy in this process is what Xxxx Xxxxx called 'turning tables' (1991) – those accused of violence or oppression present themselves as innocent victims. Victimisation may be a part of imagining communities (Xxxxxxxx, 1983), where a solid construct of the nation (or other group) is constituted in order to create relevant frameworks for social cohesion based on shared collective definition. In discourse of populisms, narrating nations as victims of external powers may be regarded as an exemplification of a strategy used in propaganda (and any political P.R.) where – in the general vision of social world – certain groups are seen as homogenised and not diverse. As a result of such simplification a storytelling about homogenous groups of victims and/or perpetrators (in populist's discourses perpetrators are not always strictly defined as creating the mere image, feeling and sense of being threatened and/or harmed may be more important for populists) becomes a way of political legitimacy, which may be also supported with the elements or fragments of mythological narratives (especially within the processes of national identity building) and imagine threats to whole normative system. Pr...

Tradition. Tradition Development Company, LLC, a Florida limited liability company (“TDC”) is the “Founder” pursuant to that certain Community Charter for Tradition dated April 17, 2003 and recorded April 25, 2003 in Official Records Book 1700, Page 868, Public Records of St. Lucie County, Florida, as amended, for that development commonly referred to as “Tradition” to execute and deliver to PSLA, or its designee, that certain Assignment of Founder’s Rights attached hereto as Schedule 3.02(a), which shall become effective automatically upon the assignee thereof taking title to any land subject to said Charter.

Tradition does not impose a specific fee for the enrolment of market makers to the Trad-X Market Making Scheme, or for their continuing participation in the Trad-X Market Making Scheme. This is without prejudice to any payment obligations to TRADITION that a Market Maker may have in its capacity as a “Participant” on Trad-X or otherwise.

Tradition. 0 OWNER agrees to: Equipping the vessel and to deliver it to the shipper, with captain only without crew, water, clean, ready to ride, all instruments and equipment mentioned in the brochure of the Vessel, the board display page within the website http: / /xxx.xxxxxxxx-xxxxxx-xx.xx and the equipment inventory list, seaworthiness, and in perfect working order, the starting port.

Tradition. The Nayiri is the King or overlord of Mamprugu traditional area and has council of elders who advise him. Mamprusi are the major ethnic group in the Municipality. However, there are also Bimobas, Konkombas, Talensi, Moshi, Chokosi and Hausa found towards the eastern part of the Municipality. Vision Promote the sustainable development of all communities under our jurisdiction and hence contribute to the overall total development of the nation.

Tradition. By living according to the law, a person will engender a disposition that allows him or her to recognize the values embedded within the law and will aspire to become the type of person the law is meant to assist the person in becoming. Normativity is a consequence of an external relationship between a person and the community in which he or she lives as it is structured by Divine commands, and a person’s moral growth is based on how he or she internalizes that relationship, not in how what is already internal yet in potential becomes manifest and actualized through a person’s moral and intellectual development.33

Tradition. Data describing some traditional methods of post-natal care emerged in the analysis. The source of each example of a traditional method of care was someone of an older generation, mostly parents, or parents-in-law. While alluding to some power dynamics and generational differences, these traditional methods of care are worth investigating as a foundation for understanding some behaviors that may act as a barrier to participation. These methods included drinking a tea to ―cleanse the body‖ after giving birth, making a small fire underneath the mother’s bed to keep her warm after giving birth, avoiding taking the infant out when it is windy, as it may make the infant sick, and staying out of the sun, to not overheat and get sick (Box 2). These behaviors are still observed in villages in West Timor, and offer alternative methods for post-partum care. Traditional methods of care may, in some cases related to infant feeding, may conflict with recommended WHO guidelines, but for the most part offer an insight to tradition and reasoning for post-partum behaviors. These behaviors may, in fact, impede participation in support groups and they may not coincide with recommended IYCF practices, as discussed in the groups. These behaviors could potentially provide anecdotal evidence of conflicting practices, and explain tradition, dictating lack of participation.

Tradition. 1 Sharpener Pencil Plastic Double Hole (HQ) 1 Visual Art Diary A4 110gsm 60 Sheet/120 Page Visual Communication & Design - Elective Unit 1 Art folio A3 Kraft heavyweight no flap 1 Marker Artline #200 black 0.4mm 1 Marker Artline #210 black 0.6mm 1 Pencil (HB) Tradition 1 Visual art diary A3 110gsm 60 sheet/120 page CareMonkey The College adopted CareMonkey as part of its continuing efforts to provide the safest environment we can for our students. CareMonkey is an online, parent-controlled medical form for schools which replaces the old paper-based medical forms. CareMonkey allows parents to enter relevant details, such as: - Emergency contacts - Medical contacts - Details of medical conditions including asthma, allergies, seizures, diabetes - Health and ambulance insurance details - Notes and other care instructions from parents Parents can also upload scanned documents, such as medical certificates, care advice or management plans. XxxxXxxxxx allows parents to retain control of the data, as well as allowing them to update it any time, thus ensuring that medical information regarding their son is up-to-date. Information about temporary medical conditions, such as a broken arm, and the care required for the condition, can be uploaded and then removed when the condition is no longer present. The electronic nature of CareMonkey means that medical information only needs to be provided once, rather than at the start of each year and every time there is an excursion or camp, and records are always up-to-date. The medical information on CareMonkey will be available to staff when they have direct care of the students, for example on excursions or camps, which they will be able to access as needed using mobile devices. Contact details of parents, emergency contacts and medical contacts are accessible with a click or tap, and calls may be made via call-links in that information. In the interests of privacy and data security, all data is encrypted and stored on secure servers located in Sydney, Australia. The data will never be stored outside Australia. To further ensure privacy, the data parents provide will be available only to relevant staff, and only for the period that they have direct care of the students. However, parents may wish to share their son’s CareMonkey profile with anyone else they trust with their child’s care, such as grandparents, child-minders and sports clubs. CareMonkey profiles should be set up on PCs and laptops with an internet connection. ...

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