Humanity Sample Clauses

Humanity. The International Red Cross and Red Crescent Movement, born of a desire to bring assistance without discrimination to the wounded on the battlefield, endeavors, in its international and national capacity, to prevent and alleviate human suffering wherever it may be found. Its purpose is to protect life and health and to ensure respect for the human being. It promotes mutual understanding, friendship, cooperation and lasting peace amongst all peoples.

Humanity. All people shall be treated humanely in all circumstances, regardless of the nature, origin, length or place of the disaster, and particular attention should be paid to the most vulnerable people. The dignity and rights of all disaster victims and relief workers shall be respected and protected under all circumstances.

Humanity. How well does the chatbot act like a human operator? All attributes that give (the option to give) the chatbot a human touch. Personalization: The attributes concerning personalized service, service that is not the same for all users.

Humanity. A history of European concepts in practice from the sixteenth century to the present. Göttingen: 2016: pp. 91- 106. ▇▇ ▇▇▇▇▇▇▇▇, ▇. ‘▇▇▇▇▇, ▇▇▇▇’. In Dizionario biografico degli Italiani, vol. 64 (2005): ▇▇▇▇://▇▇▇.▇▇▇▇▇▇▇▇.▇▇/enciclopedia/▇▇▇▇-leger_(Dizionario-Biografico)/. ▇▇▇▇▇, ▇. ‘The Cape Huguenots and their legacy in Apartheid South Africa’. In B. ▇▇▇ ▇▇▇▇▇▇▇▇ and ▇. ▇▇▇▇▇▇, eds. Memory and identity. The Huguenots in France and the Atlantic diaspora. Columbia, SC: 2003: pp. 285–309. Description of ‘Convoluut met nalatenschap ▇▇. ▇.▇. ▇▇▇▇▇▇▇▇▇▇▇ (1882–1956)’. Zwiggelaar Auctions (auctioned on 28 March 2011): ▇▇▇▇▇://▇▇▇.▇▇▇▇▇▇▇▇▇▇▇▇▇▇▇▇▇▇.▇▇/index.php?p=a&select=8,70,3955. ▇▇ ▇▇▇▇▇▇, ▇. ‘▇▇ ▇▇▇▇ di ▇▇▇▇▇▇ e l’Editto 1˚ di San ▇▇▇▇▇▇▇ ▇▇▇▇▇ storia della toleranza religiosa’. ▇▇▇▇▇▇▇▇▇▇ ▇▇▇▇▇ Società di studi Valdesi 110 (1961): pp. 35-50. ▇▇▇▇▇▇▇▇▇, ▇. ▇▇▇ ▇▇▇▇▇▇ ▇▇▇▇▇▇▇. Diplomat and inventor, 1625–1695. Cambridge: 1970. ▇▇▇▇▇, ▇. ‘The common good as a reason for political action’. Ethics 83–4 (1973): pp. 283-293. ▇▇▇▇▇, ▇. The political theory of the Huguenots of the dispersion. New York, NY: 1947. ▇▇▇▇▇▇▇▇▇, ▇. ‘A state within a state. The Inquisition in Enlightenment thought’. History of European Ideas 43–4 (2016): pp. 376–388. ▇▇▇▇▇▇, ▇. The dissemination of news and the emergence of contemporaneity in early modern Europe. Farnham: 2010. ---. The social history of skepticism. Baltimore, MD: 1999. ▇▇▇▇▇▇▇▇, ▇. Le venin de l’hérésie. Image du protestantisme et combat catholique au XVIIe siècle. Paris: 1985.

Humanity. Realness of the chatbot Create an enjoyable interaction Convey personality Read and respond to moods

Humanity. A history of European concepts in practice from the sixteenth century to the present. Göttingen: 2016: pp. 151–168. Weststeijn, A. Commercial republicanism in the Dutch Golden Age. The political thought of Pieter and Johan de la Court. Leiden and Boston, MA: 2012. Whelan, R. ‘Writing the self. Huguenot autobiography and the process of assimiliation’. In R. Vigne and C. Littleton, eds. From strangers to citizens. The integration of immigrant communities in Britain, Ireland and Colonial America, 1550-1750. Brighton and Portland, OR: 2001: pp. 463–477. Wijsenbeek, T. ‘Identity lost. Huguenot refugees in the Dutch Republic and its former colonies in North America, 1650-1750. A comparison’. South African Historical Journal 59–1 (2007): pp. 79–102. Wilson, P. Absolutism in Central Europe. Abington: 2000. Witsen Geysbeek, P. ‘François Halma’. In P. Witsen Geysbeek, ed. Biographisch anthologisch en critisch woordenboek der Nederduitsche dichters, vol. 3. Amsterdam: 1822: pp. 50–57. Wohlfeil, R. ‘Reformatorische Öffentlichkeit’. In J. Metzler, ed. Literatur und Laienbildung im Spätmittelalter und in der Reformationszeit. Wolfenbüttel: 1981: pp. 41–52. Wolf, J. Louis XIV. A profile. London: 1972. Wylie, A. The History of Protestantism, vol. 3. Wilmington: 2015. Yardeni, M. ‘French Calvinist political thought, 1543–1715’. In M. Prestwich, ed. International Calvinism 1541–1715. Oxford: 1987: pp. 315–337. Yasuhira, G. ‘Confessional coexistence and perceptions of the “public”. Catholics’ agency in negotiations on poverty and charity in Utrecht, 1620s–1670s’. BMGN—Low Countries Historical Review 132–4 (2017): pp. 3–24. Zafirovski, M. ‘Society and “heaven and hell”. The interplay between social structure and theological tradition during early Calvinism’. Politics, Religion, and Ideology 18–3 (2017): pp. 282–308. Zagorin, P. How the idea of religious toleration came to the West. Princeton, NJ: 2013.

Humanity. We were created in the image of God, destined to enjoy an intimate relationship with God, fulfilling His will here on earth. But because of ▇▇▇▇ and ▇▇▇’s willful sin in the garden, sin entered into the world, and has infected all of humanity. Therefore, because of our inherent sinful nature received from our father ▇▇▇▇, we are all separated from God, spiritually dead, and destined for physical death and an eternity removed from God.

Humanity. A history of European concepts in practice from the sixteenth century to the present. Göttingen: 2016: pp. 73–90. ▇▇▇▇▇▇▇▇▇, N. Selling ▇▇▇▇▇▇▇▇’▇ wars. Media, empire and godly warfare, 1650–1658. London: 2012. ▇▇▇▇▇▇▇, ▇. Salvation at stake. Christian martyrdom in early modern Europe. Cambridge: 1999.

Humanity. We believe that mankind was created in the image of God to have fellowship with Him but became alienated from that relationship through sinful disobedience. As a result, humanity is spiritually dead and totally incapable of coming back into a right relationship with God by his or her own effort. (Genesis 1:26; ▇▇▇▇ 3:16; Acts 2:22-39; Romans 3:21-24) ▇▇▇▇▇ ▇▇▇▇▇▇. We believe that ▇▇▇▇▇ ▇▇▇▇▇▇ is the Son of God and became flesh to reveal God to mankind and from the foundation of the world is the promised Savior to the lost. He, being fully God and fully man, is the only person to have lived a sinless life and pay the full atoning penalty for sin on the cross. He physically resurrected from the dead and is alive today, seated at the right hand of God the Father. ▇▇▇▇▇ will return to earth in power and glory. (Isaiah 9:6; ▇▇▇▇ 1:1,