Civilized definition

Civilized means Civilized Worldwide Inc., a corporation existing under the laws of the Province of New Brunswick;

Civilized persons to undergo ordeal by members of a traditional society is consistent with selecting an “outsider”, as many view “civilized” Liberians to have rejected traditional culture. raised by human rights activists regarding the “guilt” or “innocence” of the “victim” are ultimately missing the point of the ordeal: it is not really meant to determine guilt, but to quell social violence by the placement of guilt. The fact that the source of the adjudication is cosmic—the power of the sasswood to locate the we—only confirms its purpose: Xxxxxx writes that societies “can dispose of their violence more efficiently if they regard the process not as something emanating from within themselves, but as a necessity imposed from without, a divine decree whose least infraction calls down terrible punishment.”165 In this analysis, the terrible defilement of violence is expunged and prevented by a symbolic, imitative act of ritual purification; the social and cosmic order are thereby protected. Xxxxxx’x suggestion that such a structure is necessary in a place without a functioning state also deserves some consideration in the context of Liberia. As described, Liberia’s state mechanisms are, despite the diligent work of the international community and local practitioners, still largely dysfunctional; the “rule of law” in many areas is essentially meaningless, and even where it does exist, corruption is rampant. Xxxxxx’x analysis suggests that part of the reason for the resistance of many people to move towards the centralized system has to do with the lack of faith that the official system can or will quell social violence—a suggestion that may be expressed in the common fears that the judicial system cannot effectively adjudicate witchcraft. In other words, the deeper fear here might not be of witchcraft, but of social violence run rampant. Finally, Xxxxxx’x concept of the “contagion” of violence, as applied to the sasswood ritual, does seem to expose at least part of the underlying mechanism of sasswood, as well as pointing toward some understanding of the experience of it among Liberians. Xxxxxx’x more mechanical analysis of the purpose and function of the sasswood ritual provides a useful 165Girard, Violence and the Sacred., at 14. complement to Ricoeur’s more theoretical attempt to understand the ordeal’s symbolic experience, which will be explained further in the following section. One of the implications of the connection be to show the value of understanding sasswood...

Civilized country and as a kind of “big brother”, has been conceived as a model that Estonia should be following. In Finland, being a model has been seen as an obligation as well.41 In the 19th century Estonia, Finland was thought to be an example for Estonia‟s own national, cultural and economic goals whereas in Finland Estonians or other non-Finnish Finno Ugrians were not esteemed in their own right nor considered to be equal with the Finns.42 During the Soviet time, Finnish attitudes against Estonians were twofold: firstly, Estonians were a part of the Soviet Union and therefore “Russians” but, secondly, a somewhat pathetic and undeveloped kindred nation, 36 Xxxxxxx 2001, 1. 37 Ibid, 1. 38 Pellander 2009, 135. 39 Ibid, 133. 40 Favell 2008, 712. 41 Lehti 1998, 112. 42 Alenius 2002, 62–63. some kind of “distant cousins”. Estonians were a part of both “us” and “them”.43 In the beginning of the 1990s, during the first years after Estonia gained its independence again, fear of Estonia was discussed in the Finnish media, which created an image of Estonia as a paradise of criminals, mafia and prostitutes.44 Xxxxxxxx, who has studied Finnish media and its perceptions of Estonia, has argued that this order will change after Estonia‟s EU accession. Then Estonians will not be considered as foreign immigrants anymore but as members of the same Europe with Finns. The same internal market in EU, freedom of movement and EU legislation will all diminish the distinction between the two countries. At the same time, Estonia is developing from a little brother to a competitor, as for example Estonian workforce is competing with the Finnish. Thus also the old elements of otherness will be disappearing.45 Previous studies have indicated that old attitudes of Estonians have influenced also experiences of Estonians living in Finland. Estonians are sometimes confused with Russians who are, according to Estonians, regarded more negatively than Estonians in Finland46. Estonians are not the only group from the former Soviet Union that are thought to be Russians. In her research about Polish immigrants in Finland, Xxxxxxxxx Xxxxxxxx noticed that also Polish are often thought to be Russian and therefore regarded more negatively that they would be otherwise47. At the same time, immigration of Poles and Estonians was regarded more positively than immigration of Russians and Somalis, hence it can be said that an ethnic hierarchy between the immigrant groups does exist48. 3 THEORETICAL APPROACH T...

Examples of Civilized in a sentence

• The provisions of this Act shall not apply to the Osage Indians, nor to the Five Civilized Tribes, in Oklahoma.

• The lands of full-blooded members of any of the Five Civilized Tribes are made subject to the laws of the State of Oklahoma, providing for the partition of real estate.

• Hulsebosch, A Civilized Nation: The Early American Constitution, the Law of Nations, and the Pursuit of International Recognition, 85 N.Y.U. L.

• Encumbrances on lands allotted to applicants for enrollment in Five Civilized Tribes; use of interest on tribal funds.87, 87a.

• Ex- cept as the law may provide otherwise, the term ‘‘restricted property’’ as used in this part does not include the re- stricted lands of the Five Civilized Tribes of Oklahoma or the Osage Na- tion.Secretary means the Secretary of the Interior or an authorized representa- tive.Summary probate proceeding means the consideration of a probate file without a hearing.

• Where deeds to tribal lands in the Five Civilized Tribes have been or may be issued, in pursuance of any tribal agree- ment or Act of Congress, to a person who had died, or who dies before the approval of such deed, the title to the land designated therein shall inure to and become vested in the heirs, devisees, or assigns of such deceased grantee as if the deed had issued to the deceased grantee during life.(June 25, 1910, ch.

• Determination of heirship of deceased mem- bers of Five Civilized Tribes.

• We will probate that part of the lands and assets owned by a deceased member of the Five Civilized Tribes or Osage Nation who owned a trust inter- est in land or a restricted interest in land derived from an individual Indian who was a member of a Tribe other than the Five Civilized Tribes or Osage Nation.[76 FR 7505, Feb.

• Lands of Five Civilized TribesFrom and after thirty days from February 11, 1936 the restricted lands belonging to Indians of the Five Civilized Tribes in Oklahoma of one- half or more Indian blood, enrolled or un- enrolled, may be leased for periods of not to ex- ceed five years for farming and grazing purposes, under such rules and regulations as the Sec- retary of the Interior may prescribe and not otherwise.

• Such leases shall be made by the owner or owners of such lands, if adults, subject to approval by the superintendent or other offi- cial in charge of the Five Civilized Tribes Agen- cy, and by such superintendent or other official in charge of said agency in cases of minors and of Indians who are non compos mentis.(Feb.

More Definitions of Civilized

Civilized humanity thus sees this irritable reminder as a great threat to its world-building, and seeks to destroy those who bear this reminder. A key aspect of this conception for Xxxxxx is that what is different and alien in this state of humanity is not simply threatening to collective civilization, but also deeply terrifying to the civilized person. It reflects a deep fear that we are not ultimately in control – that however masterfully we construct our civilizations, there are wild elements of ourselves and our frightening neighbors that cannot be accounted for in any “civilized” calculus.231 What is exhibited in the plight of the stateless peoples is the precipitous fall from participation in full, civilized humanity into a participation in “the human race in much the same way as animals belong to a specific animal species.”232 The fear of 228 Ibid. 229 Ibid. 230 Ibid. 231 In terms of the argument put forth by Milgram that people accept a shift into the agentic state without significant resistance for the benefit of participation in a larger, differentiated society, Arent essentially argues that this encounter reminds people in the agentic state of the threat posed by the unassimilated. Perhaps even drawing upon the knowledge of their own internal, individual resistance (however minor and unefficacious) to the larger agentic demands, it reminds them that it is not impossible they, too could become savage. The savage human is problematically alien and different, but perhaps more problematically, is also “like them.” 232 Xxxxxx, Origins of Totalitarianism, 302. humanity in this “savage” state is that it will destroy civilization, much in the way “the wild elements of nature once threatened the existence of man-made cities and countrysides.”233 What is ultimately frightening here is that instead of being comforted by the protection our civilization affords us, the encounter with the savagery of the “naked” human suggests that we are ultimately vulnerable – to each other, to the whims of the wild and the forces of chance – in the precariousness of the fight for survival.

Civilized means educate from savagery, refine.