Xxxx-Xxxxx-Xxxxxx means the Xxxx-Xxxxx-Xxxxxx Antitrust Improvements Act of 1976, as amended, and all Laws promulgated pursuant thereto or in connection therewith.
Xxxx-Xxxxx-Xxxxxx shall have the meaning assigned to such term in Section 9.01(b).
Xxxx-Xxxxx-Xxxxxx. (signed) "Xxxxxxxx Xxxxxx" Chairman Secretary SCHEDULE B See attached
Examples of Xxxx-Xxxxx-Xxxxxx in a sentence
Contractor will submit to MPS’s Department of Employment Relations (DER), (via mail to Milwaukee Public Schools Background Checks, Attn: Department of Employment Relations, Room 116, 0000 Xxxx Xxxxx Xxxxxx, Xxxxxxxxx, XX 00000, or via email at 000@xxxxxxxxx.x00.xx.xx), all completed background checks.
Xxxxxxx Director Enclosures (5) 00 Xxxx Xxxxx Xxxxxx, Xxxxx 000, Xxxxxxxx, Xxxx 00000 Commission Chair Xxxxxx Xxxxxxx Director Xxxxx X.
Notices must be in English, in writing, and will be deemed given when delivered by hand or five (5) days after being sent using a method that provides for positive confirmation of delivery to the respective addresses or facsimile numbers indicated in an Order Form; provided that any notice from Client to Red Hat includes a copy sent to: Red Hat, Inc., Attention: General Counsel, 000 Xxxx Xxxxx Xxxxxx, Xxxxxxx, Xxxxx Xxxxxxxx 00000; Facsimile: (000) 000-0000.
Xxxxxxx Director 00 Xxxx Xxxxx Xxxxxx, Xxxxx 000, Xxxxxxxx, Xxxx 00000 Commission Chair Xxxxxx Xxxxxxx Director Xxxxx X.
Die Rechnungsprüfer des Ausstellers sind Beaux Xxxx Xxxxx, Xxxxxx Xxxxxx Lower, Dublin 2, Irland, die als in Irland zugelassene Wirtschaftsprüfer und Mitglieder des Institute of Chartered Accountants in Irland tätig sind.
More Definitions of Xxxx-Xxxxx-Xxxxxx
Xxxx-Xxxxx-Xxxxxx. (signed) "Xxxxxxxx Xxxxxx" Chairman Secretary SCHEDULE C See attached Xxx Xxxxxxxx SCHEDULE D See attached Sub Receipt No. Registration Name Number of Securities SR-2020-01 Xxxxx X. Xxxxxxx Professional Corporation 50,000 SR-2020-02 Xxxxxxx Securities Inc. 100,000 SR-2020-03 Xxxxxxx Securities Inc. 50,000 SR-2020-04 Leede Xxxxx Xxxxx Inc. 214,000 SR-2020-05 RBC Dominion Securities Inc. ITF A/C 000-00000-00 Xxxxxx Xxxxxxx 300,000 SR-2020-06 BMO Investor Line ITF Xxxxx Xxxxxxxx A/C #21466654 100,000 SR-2020-07 Xxxxxxx Securities Inc. 50,000 SR-2020-08 Xxxx Xxxxxx 100,000 SR-2020-09 Xxxxx Xxxxxx 100,000 SR-2020-10 GundyCo In Trust For 2479748 Ontario Inc. A/C #000-00000-00 100,000 SR-2020-11 Gundyco In Trust For CH Tristan Holdings Inc. A/C #000-00000-00 100,000 SR-2020-12 Xxxxxxx Securities Inc. 1,110,550 SR-2020-13 Xxxxxx Xxxxxxxx 1019289270NT - Assante Capital Management Ltd. 150,000 SR-2020-14 Xxxx-Xxxxxxxx Xxxxxx 150,000 SR-2020-15 Xxxxx Xxxxxxxx 40,000 SR-2020-16 4470524 Canada Inc. 30,000 SR-2020-17 Xxxxxxx Xxxxxxx Xxxxxx 533,334 SR-2020-18 Xxxx-Xxxxx Xxxxxx 150,000 SR-2020-19 Xxxxxxx Securities Inc. 50,000 SR-2020-20 Cabrana Capital Advisors Inc. 100,000 SR-2020-21 Xxxxxxx Securities Inc. 400,002 XX-0000-00 Xxxxxx Xxxx A/C #41R254E1 60,000 XX-0000-00 Xxxxxxxx Growth 2020 LP 744-3681-A CDN and 744-3681-B US 80,000 SR-2020-24 Primary Capital Inc. 100,000 Total 4,217,886
Xxxx-Xxxxx-Xxxxxx. The Executed God: The Way of the Cross in Lockdown America (Minneapolis: Fortress Press, 2001). 27 Xxxxxx Xxxxxxxxx, Criminal Justice and the Catholic Church (Lanham, MD: Rowman and Xxxxxxxxxxx, 2008). 28 Xxxxxx does not discuss restorative justice in his book, either negatively or positively, I believe because he aims at building a political “theatrics of counterterror” against “Gulag America” rather than offering alternatives to our current criminal justice systems other than abolition. Xxxxxxxxx, in contrast, offers more specific critiques of restorative justice, although he does allow that “its advocates are right that justice should aim at restoration; and they are particularly right, as Xxxxxxxxxxx claims, that crime is far more than a violation; that one answer may lie in movements for “restorative justice.” Xxxxx, for example, writes, “One of the best contemporary social experiments bringing a deep concern about crime and punishment together with the cultivation of better Christian (and ‘non-Christian’) participation in efforts toward ontological intimacy can be seen in the work being done under the name ‘restorative justice.’”29 Xxxxxx would concur with this statement, as illustrated in Chapters Four and Five of his text, where he describes restorative justice as a viable alternative to our current criminal and juvenile justice systems and outlines foundations for this movement within Christian theological concepts such as covenant, incarnation, and trinity. Although his discussion of restorative justice is more limited than either Xxxxx’x or Xxxxxx’x, Xxxxxxxx suggests that Xxxx Xxxxxxxxxxx’x influential description of “reintegrative shaming,” which is seminal within restorative justice literature, points toward a model for responding to crime that reinforces the values of redemption, forgiveness, and community central within Christian traditions.30 Xxxxxxxx argues that one model of restorative justice, victim-offender mediation, fits within a biblical vision of justice that eschews imprisonment as a primary mode of punishment.31 Xxxxxxxx in many ways builds upon Xxxxxxxx’x argument in his claim that “the teaching of the New Testament is compatible with, or may contribute it is an invitation to build a more loving community.” See “How is Justice Restored?” Studies in Christian Ethics
Xxxx-Xxxxx-Xxxxxx shall have the meaning set forth in Section 4(a).
Xxxx-Xxxxx-Xxxxxx has the meaning provided in Section 3.7.
Xxxx-Xxxxx-Xxxxxx xeans, with respect to any settlement of or judgment entered in respect of the Palm Beach Litigation pursuant to which damages are awarded against any Borrower or any Subsidiary of any Borrower or any Borrower or any Subsidiary shall be obligated to pay any settlement amount, an amount equal to 75% of the difference between (i) $4,300,000 and (ii) the amount of such damages or settlement amount, as applicable.
Xxxx-Xxxxx-Xxxxxx means the Xxxx Xxxxx Xxxxxx Antitrust Improvements Act of 1976, as amended, or any successor statute.
Xxxx-Xxxxx-Xxxxxx berkata: kisah Khaibar merupakan dalil kebolehan Muzara’ah dan Mukhabarah, dengan membagi hasil yang diperoleh antar pemilik dan pekerjanya, baik berupa buah buahan maupun tanaman lainnya. Rasulullah sendiri bekerja sama dengan orang-orang Khaibar dalam hal ini. Kerja sama tersebut berlangsung hingga menjelang wafat Beliau, serta tidak ada nasakh yang menghapus hukum ter-sebut. Para Khulafaur rasyidin juga melakukan kerja sama tersebut. Dan ini tidak termasuk dalam jenis mu’ajarah (mengupah orang untuk bekerja) akan tetapi termasuk dalam musyarakah (kongsi/kerjasama), dan ini sama seperti bagi hasil.5